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Dr.Raju's views on self-inquiry: self-inquiry (en Inglés)
P. V. S. Suryanarayana Raju Raju
(Autor)
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Createspace Independent Publishing Platform
· Tapa Blanda
Dr.Raju's views on self-inquiry: self-inquiry (en Inglés) - Raju Raju, P. V. S. Suryanarayana
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Reseña del libro "Dr.Raju's views on self-inquiry: self-inquiry (en Inglés)"
At present human is leading a way of life in which his action leads to sorrow however sincerely we executes the work. This is because he is applying laws that are applicable to physical plane in which "doing" is relevant and so time and space, to psychological realm in which "doing" is a hindrance and only timeless "insight" solves the problems. Thought has a place in physical reality but it has no role to play in the psychological realm. But we are using thought for solving problems which are caused by thought. Ego is psychological memory and we are functioning from ego. Ego is circumscribed consciousness with conditioning. So we are facing life which is always new with past, fixed, limited conditioning. So one ego is opposed to another ego because each has its empirical goal apart from that of whole existence. Our life is thought based which has very short life span and so always seeks security. So thought weaves "me" to be secure and all its action is aimed to protect this thought woven "me". Because there are opposing thoughts in "me" human is in conflict both inside and outside. At present thought process is in the service of "me" and it has a fixed point of view in a flux of life. Either he has to continue the old pattern of living which resulted in present chaos or start a new way of living together based on love without any goal. Can we act without any goal? This is possible when we act spontaneously without any end result in view. Unfortunately we are conditioned as separate human beings just because we have a separate body allotted to us. But it is an obvious fact that human wherever he lives has same contents in psyche. When we understand this study of one human mind amounts to studying the whole human consciousness. We can inquire into our own subject which is similar and a sample to all human beings. Once we know the implications of functioning from the contents of mind, we no longer indulge in such limited action which leaves a residue which knocks our door for resolution causing immense sorrow. This is due to identity to adjuncts which are evolutionary products of time and space. When we start acting spontaneously from consciousness without identity to past. This brings freedom, joy, love, compassion and we become synchronous with whole existence whose nature is awareness and bliss.
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